LIBER LXI VEL CAUSAE PDF

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Liber LXI vel Causae: The preliminary lection including the history lection [ Aleister Crowley] on *FREE* shipping on qualifying offers. Liber LXI vel Causae. A.’. A.’. The Preliminary Lection including the History Lection. by CROWLEY, Aleister ]. and a great selection of similar Used, New and . LIBER LXI VEL CAUSAE – The Preliminary Lection Including The History Lection. 6 Sections – Section 1, Introductory – The Order – Text Number.

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We content ourselves, then, with observing that the death of one of his two colleagues, and lxk weakness of the other, secured to S. The Work of the Lover, after having achieved Knowledge and Conversation, is therefore one of Equilibrium: If one persists to the third Stage, one comes to identity with the Absolute itself rather than being simply a part thereof.

In short, the Order failed to initiate. They can further insure that he causaw duly tried and tested, for there are many who think themselves to be Masters who have not even begun to tread the Way of Service that leads thereto.

liber lxi vel causae | IAO

De Lege Libellum 5 Light: Sorry, your blog cannot share posts by email. He must learn to endure them, then to become indifferent to them, then to analyze them until they give pleasure and instruction, and finally to appreciate them for their own sake, as aspects of Truth. Hear then the history of the system which this lection gives you the opportunity of investigating.

They therefore who had with smiling faces abandoned their homes, their possessions, their wives, their children, in order to perform the Great Work, could with steady calm and firm correctness abandon the Great Work itself: He perceived the inadequacy of science, philosophy, and religion; and exposed the self-contradictory cahsae of the thinking faculty.

Listen, we pray you, with attention: This site uses cookies. For Perfection abideth not in ccausae Pinnacles, or in the Foundations, but in the ordered Harmony of one with causwe.

Though none can communicate either the knowledge or the power to achieve this, which we may call the Great Work, it is yet possible for initiates to guide others. Obviously, they miss the music.

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Liber LXI vel Causae

Also his body shook and staggered with the burden of that bliss and that excess and that ultimate nameless. Some years ago a number of cipher MSS. Being himself no perfect adept, he was driven of the Spirit into the Wilderness, where he abode for six years, studying by the light of reason the sacred books and secret systems of initiation of all countries and ages.

But in this, as in all other effort to name it, is the root of every falsity and misapprehension, since all words imply some duality. He discovered that S. The descriptions of these Mystic states are, therefore, simply to be used as guideposts along the Path, not as absolutes to construct an intellectual system around.

Or should the ritual speak in terms however vague which seem to imply Egyptian, Taoist, Buddhist, Indian, Persian, Greek, Judaic, Christian, or Moslem philosophy, let him reflect that this is a defect of language; the literary limitation and not the spiritual prejudice of the man P.

Communion with the Holy Guardian Angel. Because many of these by-products of Illumination are overwhelming and enrapturing, the Mystic is liable think that this is the end of the Path. Wherefore they resolved to establish a new Order which should be free from the errors and deceits of the former one. The Wand To Cross the Abyss, one must surrender all that one has and all that one is.

Dhyana also can be felt as a union of subject and object but not a complete union where both are annihilated. If one clings to the light and ignores the darkness, one is not equilibrated; if one clings to virtues and ignores vices, one is not equilibrated; if one clings to one belief and ignores its opposite, one is not equilibrated.

In all systems of religion is to be found a system of Initiation, which may be defined as the process by which a man comes to learn that unknown Crown. This means that all aspects of the self must be balanced, especially the moral and intellectual aspects of the self. The adept who wrote this added that the Order had already quite enough knowledge to enable it or its members to formulate a magical link with the adepts.

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Should therefore the candidate hear the name of any God, let him not rashly assume that it refers to any known God, save only the God known to himself.

You will readily understand that the genuineness of the claim matters no whit, such literature being judged by itself, not by its reputed sources. This is the faculty of under-standing the Word of Chiah [True Will]. Every man must overcome his own obstacles, expose his own illusions.

It is helpful to remember that this is only the middle pylon along the Path, and that the true Unitive Life has still not been achieved.

But since the absolute rule of the adepts is never to interfere with the judgment of any other person whomsoever— how much more, then, one of themselves, and that one most highly revered! Many also have sought to describe it by contradictions, since through transcendent negation of all speech it may by some natures be attained. They attracted much attention, as they purported to derive from the Rosicrucians.

By this have all the visible systems lost the essence of wisdom. To Cross the Abyss, one must surrender all that one has and all that one is. Not to veil the truth to the Neophyte, but to warn him against valuing non-essentials.

It is simply that the normal incoherence and lzi between them has been harmonized. That is, they do not constitute Illumination itself, but they often accompany Illumination.

We have sought to reveal the Arcanum; we have only profaned it. The Ordeal of this Grade is a crucial one, known as the Crossing of the Abyss, and it will be discussed in the next section as the prelude to the third and final Grade or Stage of the Mystic Path.