Love and Responsibility [Karol Wojtyla, Grzegorz Ignatik] on * FREE* shipping on qualifying offers. In this classic work, readers are given a window. 18 quotes from Love and Responsibility: ‘A person’s rightful due is to be treated as an object of love, not as an object Karol Wojtyla, Amor e Responsabilidade. Msgr Karol Wojtyla’s Love and Responsibility (Amour et responsabilit?, Paris ) was function in building up genuine human love comes to light. In spite of.
Before getting to the moral problem he briefly pp. In the mind of the subject love-as-desire is not felt as mere desire. For this reason, sexual modesty, which conceals what is meant to be private, “is not a flight from love, but on the contrary an opening of a way towards it”; it is a “defensive reflex, which protects that status [that of an incommunicable person] and so protects the value of the person”; indeed, modesty “reveals the value of the person But when it does take this form the personalistic value of the sexual relationship cannot be assured without willingness for parenthood” p.
Wojtyla next considers love as desire, or what the medievals called the amor concupiscentiae not amor concupiscentiaas the text reads.
Love and Responsibility – Wikipedia
The fact that very many ‘acts’ in the association and cohabitation of man and woman occur spontaneously, under the influence of emotion, does not in the least alter the fact that the personalistic norm exists and is also binding in relations between persons.
This chapter, also called a “supplementary survey,” includes six sections: In other words, the value of the person is the “common good” uniting men and women in love. In the development of this theme Wojtyla makes the following most significant comment: But for the full virtue of chastity to exist ” the value of the person must be not merely understood by the cold light of reason [as the continent may well understand it] but felt, ” a fuller appreciation of the value of the person which we may achieve with the help of elements inherent in sentiment once they are integrated into love p.
Physical virginity is an “external expression of the fact that the person belongs only to itself and to the Creator. In the conclusion of this chapter Wojtyla, after once again noting the consequences of original sin, points out that only the self-sacrificial love revealed in Christ can enable men and women to be fully chaste p.
It is therefore important, Wojtyla continues, “to stress that the attraction must never be limited to partial values, to something which is inherent in the person but is not the person as a whole. He pushes for true personal education in the matter and neatly distinguishes between a “culture of marital relations” and concern for mere technique–the “how to” manual approach pp.
Justice to the Creator means that I must “offer him all that is in me, my whole being, for he has first claim on all of it. Wojtyla again affirms the absolute need for self-giving love for an authentic man-woman relationship, one uniting them in such wise that “their wills are united in that they desire a single good as their aim, their emotions in that they react together and in the same way to the same values. In this union, the objective development of the human person reaches its highest point.
Wojtyla can then accurately describe “sinful love. Indeed, “Man’s capacity for love depends on his willingness consciously to seek a good together with others, and to subordinate himself to that good for the sake of others, or to others for the sake of that good. This is an exceptionally important section. Vocation, in short, demands self-giving–and self-giving is central to both marriage and viriginity understood as the full gift of oneself to God, understood, in short, in a personalistic way.
Love and Responsibility Quotes
The former views marriage as an interpersonal relationship, in which the well-being and self-realization of each partner are of overriding importance to the other. Shame, a natural form of self-defense of the person, can be “absorbed” by love. The term indicates, Wojtyla says, “that there is a proper course for every person’s development to follow, a specific way he commits znd whole life to the service of certain values” p. This is more than merely respecting the objective order of nature.
This book is a high-minded rejoinder to the sexual revolution. This norm, so Kantian in tone, is wojtyls explained: Wojtyla’s thesis is that “the belief that a human being is a person leads to the acceptance of the postulate that enjoyment must be subordinated to love” p.
In short, husbands ought to learn how to please their wives by becoming familiar with the findings of sexology in this matter.
But Wojtyla holds that love as attraction must be rooted in the truth, and that emotional-affective reactions whose object is not the truth can distort or falsify attractions–if so, emotional love easily turns to hate pp.
Wojtyla in effect then comments on this matter in the next section.
Love and Responsibility Quotes by John Paul II
He applies all this to marriage, which is one of the most important areas where the principle that love is possible only if there is some common good is applicable. A Light for the World”. But this simply means that human beings use each other as means of obtaining their own subjective experience of pleasure. Emphasizing that both procreation and love are based on free choice, he then says: The problem here, Wojtyla says, is to adapt sexual relations to the objective demands of the personalistic norm: Paternity or fatherhood is thus more a result of responsibiliy than of nature.
To be chaste means to have a ‘transparent’ attitude to a person of the other sex– chastity means just that–the tesponsibility ‘transparency’ without which love is not itself” p. Doors in the Walls of the World. Love as goodwill, amor benevolentiae, is therefore love in a more unconditional sense than love-desire” p. Concupiscence is then in every man the terrain on which two attitudes to a person of the other sex contend for mastery