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G. W. Farrow • I. Menon The Concealed Essence of the Hevajra Tantra With the Commentrary Yogaratnamala G.W. FARROW and I MENON MOTILAL. Shri Hevajra is a principal meditational deity of the Anuttarayoga classification in Buddhist Tantra. According to the Sakya system Hevajra belongs to the. हेवज्र तन्त्रम – संस्कृत मूल एवम हिन्दी अनुवाद (The Hevajra Tantra). Item Code: NAC Cover: Hardcover. Edition: Publisher.

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For them the whole process, internal and external, is bhavana mental productionand the mandala, although imagined bhavita exists on a higher plane of reality than the phenomenal world it represents. Both these theories could have had serious consequences for the later development of Buddhism, for if there is but one way, this may be understood as all ways being equally good, and if all doctrine is thus relative, then the choice between this doc- trine and that, Buddhist or non-Buddhist, is a matter of expediency, of finding the most effective means towards the end that is sought.

Such a conception of counteraction is not known to the followers of other Buddhist and non-Buddhist schools. Regarding the totality of sensory experience it hevanra said in the root treatise: In the total list of perfections where it appears as the seventh it receives no special significance. Do thou listen to this which is named Hevajra, the essence of Vajrasattva, Mahasattva, and Mahasamayasattva.

The Mandala is “blazing and brilliant, square with four portals, adorned with garlands and chains and variously colored streamers, equipped with eight columns and vajra-threads, decorated with flowers of different hues, with incense, lamps, and scents, and provided with the eight vessels.

In the early Gupta hevajrw the letter e was written as a tabtra facing triangle and the syllable vam was written as an upwards facing triangle. Dakarnavatantra apabhramsa texted.

Yet it would seem that as good literature the sutras scarcely excel the tantras, nor are their credentials much better. From the rubbing together of two things fire always arises. The view according to the Process of Perfection regarding mantra, mandala, mudra and concentration is defined.


Nevertheless Vajragarbha reverses the positions of the four bodies and the four joys folio 1 8b: Lines ofthe verses given below are not available in the Sanskrit on page of D. Bhaga, Vajra, Padma etc. Hevajra is represented with eight heads, sixteen arms, and four legs. One may envisage the final stage of 1 See I. It is said that at the moment when this knowledge ofGreatBliss intuitively arises in the yogi the five elements do not restrain him and his mind knows the minds of others.

The disciple is warned that by not following the rules he will not attain the Accomplishment. Within the cycle of the Hevajra T antra the master taantra the one who leads the aspirant far away from unmeritorious natures.

Introduction to the Hevajra cycle. The monastic view was the preferred view for the safe practice of the tantric, Vajrayana method in Tibet.

Buddhist Deity: Hevajra Main Page

Hide my email address. This force is the procreative vibrancy of the semen and the ova. Rite of Establishing Sanctity 2. Vak Hevajra is one of the four forms of Hevajra one of the main yidams, or, ‘enlightened be Reciting it ten million times, he should make homage to the tilaka, and the one to whom it clings will burst.

The secret code language was for the direct, oral, transmission of instructions from the guru to the disciple. The texts themselves of course are merely suggestive and complete evaluation is only possible in a living tradition. Thus the sound a at the navel is both the bodhicitta masculine in association and Nairatmya feminine in association who unites with the bodhicitta in the head. It is said that this knowledge is the marking of the Moments, in accordance with the guru’s instructions, by means of that Gem.

From this the elements in due order are envisaged as arising, each repre- sented by their particular syllable, yam ram vam lam. Explanation of Form – Hevajra Annotations – Hevajra: The Bodhicitta in the lotus has the nature of air. The other three joys are of this world, but the Innate exists not in these three. By registering, you may receive account related information, our email newsletters and product updates, no more than twice a month.


It may be all very well to say that samsara is nirvana if one remains in nirvana — mystic realizationtxntra the theory, to say the least, lends itself to considerable misunderstanding, if one remains in samsara — normal phenomenal existence and still maintains that all is nirvana. There may be others that permit of a symbolical interpretation, and there are few religions that have not made use of analogous symbolism.

For the names of the divinities see Diagram III, p. Each face has three eyes and four bared fangs; yellow hair flowing upwards; the top of the head is marked with a vishvavajra.

In applying their tantric vows yogis ate meat and drank wine as parts of the sacrament. This union, at the conception point, is a dramatic event in that the genetic codes for determining the bodily form and the emotional traits which make up the personality are set in motion at that time.

For this reason ram which is the seed-syllable of fire hevsjra employed to initiate the whole envisaged process of emanation.

Therefore, the disciple of a lustful nature is assigned to the lust family deity and so on. He may fool some of the readers some of the time, but he cannot fool all the readers all hegajra time. In this respect there is a real need for preliminary study of the root tantras in order that the practitioners can be introduced to hevqjra historical view regarding the application of the vow as well as being introduced to the full breadth of the tantric method.

They are based upon schemes of extreme complexity and circumscribed with all the authority of fixed traditions.

Hevajra Tantra

tahtra At this stage the absolute Innate nature is not fully apparent. Similar kinds of songs and poems are also to be found in other works of the North Indian Sant tradition. His light yellowish hair streams upwards crested with a crossed vajra, and he wears a diadem of five dry skulls.