ASRAR-I-KHUDI (The Secrets of the Self). Dr. Muhammad Iqbal. Translated from the original Persian with introduction and notes by. Reynold A. Nicholson. Asrar e Khudi (Urdu Manzoom Tarjumah) by Allama Muhammad Iqbal (r.a) – Free download as PDF File .pdf), Text File .txt) or read online for free. Asrar e Khudi by Dr. Allama Iqbal – Free download as PDF File .pdf), Text File . txt) or read online for free. Free Download Asraar-e-Khudi by Dr. Allama.
Finally reaching its pinnacle by attaining the fragrance that was hidden within it.
Allama Iqbal Poetry کلام علامہ محمد اقبال: (Asrar-e-KhudiBook-Complete) Dua
Introduction Prologue Showing that the system of the universe originates in the Selfand that the continuation of the life of all individuals dependents on strengthening the Self Showing that the life of the Self comes from forming desires and bringing them to birth Showing that the Self is strengthened by Love Showing that the Self is weakened by asking Showing that when the Self is strengthened by Love its gains dominion over the outward and inward forces of the universe A tale of which the moral is that negation of the Self is a doctrine invented by the subject races of mankind in order that by this means they may sap and weaken the iqbap of their roles To the effect that Khuiwhose thought has deeply influenced the mysticism and literature of Islamfollowed the sheep’s doctrine, and that we must be on our guard against his theories Concerning the true nature of poetry and the reform of Islamic literature Showing that the education of the self has three stages: For him, the aim of life is self-realization and self-knowledge.
The poems emphasise the spirit and self from a religious, spiritual perspective. But to reach its fragrance the seed must go through all the different changes and stages. From Wikipedia, the free encyclopedia.
Many critics have called this Iqbal’s finest poetic work . Life is occupied with conquest alone, And the one charm for conquest sarar desire.
Slumber he deemed sweeter than waking: Beware of his sparkling wine! He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the vicegerent of God. Every seed has the iqbl for fragrance within it.
His thoughts dwell with the moon and the stars, He creates kbudi and knows not what is ugly. He is sick, and by his words our sickness is increased The more his cup goes round, the more sick are they that quaff it.
Inhe published his first collection of poetry, the Asrar-e-Khudi Secrets of the Self in Persian. Iqbal wrote this in Persian because he felt the language was well-suited for the expression of these ideas. Thy illness hath paled his cheek, The coldness hath taken the glow from his fire. Under his heap of roses lurked a snake.
Lay thine head for once on its hot breast. Nicholson, who translated the Asrar as The Secrets of the Self, says it caught the attention of young Indian Muslims as soon as it was printed.
Now accustom thyself to rough cotton! His melodies steal firmness from thine heart, His magic persuades thee that death is life. The poems emphasise the spirit and self from a religious, spiritual perspective.
Text taken from Asrar-e-Khudi by Allama Mohammad Iqbal
Thou hast gathered roses from the garden of Persia And seen the springtide of India and Iran: Nicholson Javid Iqbal Muhammad Munawwar more. Articles containing Persian-language text. Love hath been put to shame by thy wailing, His fair picture hath been fouled by thy brush. With his song he enchants the pilot And casts the ship to the bottom of the sea. Concerning the true nature of poetry and reform of Islamic literature. Inhe published his first collection of poetry, the Asrar-e-Khudi Secrets of the Self in Persian.
His beauty hath no dealings with Truth, There are none but flawed pearls in his sea. Views Read Edit View history. How long make thine abode in gardens? Iqbal’s letter to The Times of London writersblocktgh.
From his lips the nightingale hath learned her song, And his rouge hath brightened the cheek of the rose. In Asrar, Iqbal has explained his philosophy of “Self”. By the chant of his nightingale the heart was poisoned: But to reach its fragrance the seed must go through all the different changes and stages.
Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion. Many die along the way, incomplete. Iqbal believes the ihudi to essential questions regarding the ego are important in determinjjing morality for both the society and the individual  Done.