KANUNI I LEK DUKAGJINIT PDF

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: Kanuni I Leke Dukagjinit: The Code of Leke Dukagjini ( ): Leke Dukagjini, Shtjefen Gjecov, Leonard Fox: Books. DE – Das Strafrecht im “Kanun von Lekë Dukagjini” – Das albanische The sources of the customary law of the Albanians are: Kanuni i. Kanuni I Lekë Dukagjinit has 49 ratings and 2 reviews. Amy said: I read this for research, and it was so helpful! Which is excellent, since it was also q.

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If it happened something to Y in the house of the X, then X was obliged to revenge for him, because the act of violence at Y was considered as an injury of the house right.

The following other wikis use this file: No trivia or quizzes yet. Das albanische Gewohnheitsrecht aus der Perspektive der rechtlichen Volkskunde. In the Kanun a wound under peace, which was caused by the weapon, fell. The impact was a consequence of anger, a battle of words kannuni a threat. The revenge and feud, which similarities with those rules in the Kanun, were present also in the Germanic time. The kinds of the punishment into the Albanian customary law were: Open Preview See a Problem?

Introduction The Albanian expression for the customary law of the Albanians is Kanun.

Kanuni i Lekë Dukagjinit – Wikisource

The honor of the woman was a property-part of the honor of the man. Save my name, email, and website in this browser for the next time I comment. However, after the fall of communism, some communities have dukaginit to rediscover the old traditions, but some of their parts have been lost, leading to fears of misinterpretation.

Michael Dunlap rated it it was amazing Oct 24, This file contains additional information such as Exif metadata which may have been added by the digital camera, scanner, or software program used to create or digitize it. Former communist leader of Albania Enver Hoxha effectively stopped the practice of Kanun with hard repression and a very strong state police.

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Kanun (Albania)

Shkendije Berisha rated it it was amazing Aug 09, The robbery by open force was understood as injury of the honor. With respect to the person one differentiated between this and their accessories. The fight between children was not taken seriously.

This file has been identified as being free of known restrictions under kek law, including all related and neighboring rights. Honoring injuries could not be paid off by contributions of equipment. Albanian writer Ismail Kadare evokes the Kanun several times in his books and has it as the main theme in his novel Broken April.

Oraovac, Albansko pitanje i srpsko pravo, Beograd,p. The vow ddukagjinit extremely rarely granted to that person, who implemented the murder. This peace vow did not last longer than 24 hours. The mediator had admission everywhere. The village could arrange an expiration of these 24 h. Jenniferdreqi rated it it was amazing Oct 15, Arbnesha Kryeziu Goga rated it did not like it Aug 07, Oraovac [12] and S. Further literature — Benussi, Zef: Refresh and try again.

There was a kind of the discrimination prohibition between dukatjinit men. The reason for this indistinct distinction lay probably in the fact that the possibility should be taken to the dukabjinit of being able to state to its defense that the act happened negligently for his part, even if it added deliberately the wound.

This work is in the public domain in the United States because it was published or registered with the U. Only in addition of the owners of the distrainer were entitled, if they stated that an unfair judgement was pleased. Celine M rated it it was amazing Apr 25, It is interesting that the public weapon robbery for the robbing was a dishonor. If a thief stole a cow, the owner had the right to take it back, where always it was found, also when someone the stolen cow bought.

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In the case of a death or blood revenge, it was forbidden exercising massacre by the author to the victim.

The criminal law in the “Kanun of Lekë Dukagjini”

Martin Camaj — Culture November 14, Beginning with the time of the Gaul, Romans, Goths, the immigration of the Slaves in Illyria, the Macedonian empire, the Byzantine Kingdom, as well as Normans, Venice, Serbs, Ottoman realm, Austrian Hungarian realm, Italy, who successively on the Albanian areas prevailed, the Albanian people, the descendants of the Illyrians, could not lead continuously a national independent existence.

Journal on moving communities. The punishment for such assistance and acceptation of stolen goods was different. Aeschylus, this big loser[27] where loser refers to the great number of tragedies that were lost from Aeschylusthere are evident similarities between the kanun and the vendetta [22] customs in all the Mediterranean countries.

Kanun (Albania) – Wikipedia

Illyrian Albanian research, volume I, Munich and Leipzig New York University Press. View more global usage of this file. Tribal also held that thieves would need to pay fines to the relative amount that was stolen.

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The experienced men were mostly mediators. Oil and gas Mining. Our Lady of Shkodra It is an icon from 5-th century.

If the author dukaggjinit authorization for someone else exercised blood revenge, his house was burned and down-cleverly, the entire mobile fortune, as for instance furniture, grain, cattle was confiscated.

Albanian tribes from the Dibra region known as the “Tigers of Dibra” governed themselves according to the Law of Skanderbeg, named after a fifteenth century warrior who fought the Ottomans. Ardiaei Albanoi Amantini Enchele Taulantii.