noch einmal korrekturgelesen. Sie enthält jetzt im Anhang die Festschrift „Ist die Philosophie des Als Ob Religionsfeindlich?“ by Hans Vaihinger (Author). Die Philosophie Des ALS OB by Hans Vaihinger, , available at Book Depository with free delivery worldwide. PDF | The paper contains a detailed exposition and analysis of the Philosophie des Als Ob, proposed by Hans Vahinger in The conclusion: Vaihinger was .
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One can never be sure that the world will still exist tomorrow, but we usually assume that it does. Views Read Edit View history. Journal of Individual Psychology. He also notes that the theory implies that claims about the utility of holding doctrines and even the theory itself are no more than useful fictions. The Myth of Mental Illness.
Ist die Philosophie des Als-Ob Skeptizismus?
Die Philosophie des Als Ob is a book by the German philosopher Hans Vaihingerbased on his dissertation of Skeptizismus und der Kontext der Philosophie. Vaihinger, who saw life as a…. The Sense of an Ending: Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy.
Types of philosophical idealism. Uses editors parameter Pages to import images to Wikidata Articles containing German-language text.
In Die Philosophie des Als ObVaihinger argued that human beings can never really know the underlying reality of the world, and that as a result we phillosophie systems of thought and then assume that these match reality: Vaihinger began to develop a system of philosophy he called the “philosophy of ‘as if’ “. The chief defect of Vaihinger’s monumental work was its failure to lay stress on the linguistic factor in the creation of fictions.
No keywords specified fix it. In it he offered a system of thought in which God and reality might best be represented as paradigms.
The Philosophy of ‘As if’ – Wikipedia
The critical positivism of Mach and Avenarius theories of vaihlnger In idealism: Midwest Studies in Philosophy 18 1: This page was last edited on 23 Octoberat Please note that our editors may make some formatting changes or correct phillsophie or grammatical errors, and may also contact you if any clarifications are needed. Sign in to use this feature. Retrieved from ” https: Thank You for Your Contribution!
Jonkers – – Tijdschrift Voor Filosofie From Wikipedia, the free encyclopedia. Frank Kermode ‘s The Sense of an Ending was an early mention of Vaihinger as a useful methodologist of narrativity. Ogden, at the very end of his life. After his death, and the intellectual sea change that followed the Second World War, Vaihinger’s work received little attention from philosophers. Fictions in this sense, however, Vaihinger considers to be only “half-fictions or semi-fictions”.
There was a problem with your submission. Later, James Hillman developed both Vaihinger and Adler’s work with psychological fictions into a core theme of his work Healing Fiction in which he makes one of his more accessible cases for identifying the tendency to literalize, rather than “see through our meanings”, with neurosis and madness. Markus Gabriel – – Suhrkamp. The revised translation was based on the sixth German edition of the original work.
Karl Marx, revolutionary, sociologist, historian, and economist. Internet URLs are the best.
History of Western Philosophy. Vaihinger taught philosophy at the University of Halle from towhen nearsightedness forced his retirement.
The Philosophy of ‘As if’: Yaihinger – – Annalen der Philosophie 2 1: Philosophical Essays on Modelling and Idealisation”. When, inhis Philosophy of As If was published in English, the original book was already in its sixth edition.
However, the interest of literary scholars has continued modestly with the publication of some recent “Vaihinger-inflected critical literature”. Max Wundt – – Kant-Studien Science Logic and Mathematics. You can make it easier for us to review and, hopefully, publish your contribution by keeping a few points in mind.
Thought begins with slight initial deviations from reality half-fictionsand, becoming bolder and bolder, ends by operating with constructs that are not only opposed to the facts but are self-contradictory. Views Read Edit View history.
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